By Michael L. Peterson, Raymond J. Vanarragon
Modern Debates within the Philosophy of faith positive factors newly commissioned debates on probably the most debatable concerns within the box. Is evil proof opposed to trust in God? Does technology discredit faith? Is God’s lifestyles the easiest rationalization of the universe? Is morality in line with God’s instructions? Is everlasting damnation suitable with the Christian suggestion of God? positive aspects debates targeting every one of twelve of the main arguable concerns within the box. comprises essays, replies, and rejoinders particularly commissioned for this quantity. participants comprise William Alston, Lynne Rudder Baker, Peter Byrne, Richard Gale, William Hasker, Janine Marie Idziak, Michael Martin, Del Ratzsch, William Rowe, John Worrall, Keith Yandell, Dean Zimmerman, and so forth.
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Extra resources for Contemporary Debates in Philosophy of Religion
The disanalogy we see here, far from weakening the argument that starts out from the analogy, permits us to complete it. For it means that we may justifiably remove the little qualifier ‘who could help it’ from our earlier conclusion and say simply that God would never be hidden in the circumstances in question. In other words, the Analogy Argument in conjunction with what we know about divine resourcefulness gives us a powerful reason to say that, if God exists, this form of divine hiddenness does not occur.
Is being in doubt about whether there is such a reason like being in doubt about (1)–(3) – unreasonable, excessive, unpalatable, a bit wacky, over the top? Or is it more like being in doubt about these three claims, claims that none of us is in a position to make reasonably? 4 There is no extraterrestrial life. 5 There will be no further developments in science as radical as quantum mechanics. 6 There is no atheistic explanation outside our ken for the apparent fine-tuning of the universe to support life.
We aren’t saying that it is highly likely that we would not see a reason; nor are we saying that our not seeing a reason is more likely than our seeing a reason. 3, we’re saying that it is not more reasonable to affirm than to refrain from affirming the Atheist’s Noseeum Assumption. In light of the minimal standard for a good argument mentioned in section 1, this is enough to show that arguments from evil depending on the Atheist’s Noseeum Assumption are not good arguments. 4 Rowe’s New Bayesian Argument Rowe has come to recognize that noseeum arguments have some of the weaknesses discussed above.