By Su Tong

From the writer of the foreign hit Raise the purple Lantern comes a stunning reimagining of the parable of the lady whose tears collapsed the nice Wall—the seminal fable in chinese language tradition. Su Tong is China’s such a lot provocative younger author. Binu and the nice Wall is spellbinding and shocking—a journey de strength from an artist known as “a author to watch” by means of Kirkus Reviews and “a real literary talent” via Anchee Min. In Peach village, crying is forbidden. yet as a baby, Binu by no means discovered to conceal her tears. avoided by way of the villagers, she confronted a bleak destiny until eventually she met Qiliang, an orphan who provided her his hand in marriage. Then, someday, Qiliang disappears. Binu learns that he has been transported 1000s of miles and compelled to hard work on a venture of terrifying ambition and scale—the development of the nice Wall. Binu is decided to discover and shop her husband. encouraged by way of her love, she units out on a unprecedented trip towards nice Swallow Mountain with just a blind frog for corporation. What follows is an unforgettable tale of ardour, hassle, and magical experience.

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Extra resources for Binu and The Great Wall: The Myth of Meng

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As the ancient Balinese lawbooks say, ruler and priest were to one another as a ship to its helmsman. Neither could reach its common destination-the creation of a negara, a cosmo­ logically based exem�plary state-without the other. There were two formal types of relationship between lords and priests. iestly house acted (padanda) tie with a particular as the major adviser in ritual matters for the noble or royal house. W:hen the royal house was the paramount one in a region, the at­ tached priestly house was usually referred to as hita, bagawanta, or '/Juro­ and considered to be the ranking Brahmana house of the re­ gio n (in � pure prestige sense only).

As a result, the broader the scope to which exemplary leadership aspired, the more fragile the political structure supporting it, for the more it was forced to rest on alliance, intrigue, caj olery, and bluff. The lords, pulled on by the cul tural ideal of the consummately expressive state, strove constantly to extend" their ability to mobilize men and materiel so as to hold larger and more splendid ceremonies and build larger and more splendid temples and palaces in which to hold them. In so doing, however, they were working directly against the grain of a form of political organization whose natural tendency, especially under intensified pressures for unification, was toward progressive fragmen tation.

20 GE O G R APHY A N D TH E B A L A N C E O F P O W E R -2To simplify the picture rather lengthw ise d rast i cally, there was a constant struggle between lords located higher up toward the mountains and those located lower down toward the sea for the set of spurs, and a crosswise one among the more successful participant� in these local contests compe ti ng for preeminence within the drainage as a whole. But to recomplicate i t immediately, the two sorts of processes, the one primary, small­ scale, and continuous, the other secondary, large scale, and sporadic, took place not only concurrent ly but -also in terms of one another.

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