By James F. Harris (auth.)
When Gene lengthy, editor of Kluwer's guide of up to date Philosophy of faith sequence, first invited me to jot down the quantity on Analytic Philosophy of faith, I permitted with nice enthusiasm. My basically reason behind that enthusiasm now could be that i used to be more youthful and extra naive on the time. quickly after beginning paintings at the quantity, my enthusiasm was once dampened by means of the daunting value of the duty. i started as a sprinter and fast settled into the velocity of a long-distance runner. even though I thought of myself good learn within the topic, I quickly chanced on that I had loads of learn to do to be convinced that I had thought of the entire significant contributions to some of the discussions, matters, and of faith. As I learn progressively more difficulties chanced on inside of analytic philosophy books and articles, i noticed that I had rushed right into a territory already good trodden via the angels. i'm tremendously inspired via the sophistication and subtlety of philosophical argument that symbolize the several debates in modern analytic philosophy of faith. This quantity covers an enormous quantity of fabric. i've got endeavored to supply the fairest attainable studying of alternative authors, and, in situations the place I contain my very own severe reviews and increase my very own positions, i've got endeavored to supply the most powerful attainable interpretations of the positions I criticize.
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Extra resources for Analytic Philosophy of Religion
The lunatic will adjust his belief to accommodate any possible counterevidence that may be presented against it, thereby preventing falsification. So, Hare admits, the lunatic's claim is not an empirical assertion with a truth value. " A blik is a general attitude toward the world or a significant part of it that provides a basis for how an individual relates to the world. A blik is not an empirical claim, and it is not held on the basis of evidence or as the result of any argumentation or demonstration.
A First Cause is so characteristically different from cause that though we start with the empirical grounding or placing of the notion of cause, we are led by the use of the qualifier to a new phrase that becomes "proper currency" for the religious situation. People, books, movies, and wines may all be good. But if we add the qualifier 'infinitely' to 'good' to get 'infinitely good,' then, according to Ramsey, we wind up with a logically odd phrase that is "empirically anchored" in its ordinary meaning but that is suited to talk about God because of the work of the appropriate qualifier.
57 The case could also be made that the rejection of Hegelian idealism by such nineteenth-century existentialist thinkers as Sliiren Kierkegaard and his existentialist approach to religious questions is also a contributing factor in the rise of the philosophy of religion as distinct from theology. INTRODUCTION: THE RISE OF ANALYTIC PHILOSOPHY OF RELIGION 27 principles or some methodology and gives some reasons or rationale for those judgments that then allows an audience to understand the grounds upon which the judgments were made.